0.03% of the U.S. population (2010)
|Regions with significant populations|
|Arizona, California, New York, Indiana, Virginia, Maryland, Illinois, Ohio, Texas, Georgia, Wyoming|
Burmese Americans (Burmese: [mj?mà nwbwá mèj?kà?]) are Americans of full or partial Burmese ancestry. The term encompasses people of all ethnic backgrounds with ancestry in present-day Myanmar (or Burma), regardless of specific ethnicity. They are a subgroup of Asian Americans. The majority of Burmese Americans are of Burmese Chinese descent, particularly Teochew, Hokkien, and Yunnanese, rather than Bamar, the dominant ethnic group in Myanmar; they may alternatively identify as simply Chinese Americans. However, other types of Burmese ethnic groups immigrating to the U.S. have been on the rise in recent years.
The first Burmese to study in the United States was Maung Shaw Loo, who came in 1858 to study at the University at Lewisburg (now Bucknell University) in Pennsylvania. He graduated with a medical degree in 1867 and returned the following year.
The first major wave of immigration from Myanmar occurred in the 1960s, after Ne Win established military rule in 1962, to the late 1970s. Most who immigrated were primarily those with Chinese origins, who arrived in increasing numbers following the 1967 anti-Chinese riots. The Burmese Chinese were the first major group of Theravada Buddhists to immigrate to the United States and were largely educated professionals, business entrepreneurs and technically skilled workers. A minority were of Anglo-Burmese and Indian descent. Some of the Burmese immigrated to the United States after the Immigration and Nationality Act of 1965 abolished the previously existing quota on Asian immigrants. A second wave occurred during the 1980s to the early 1990s after the national uprising in 1988. This wave consisted of many different ethnic groups, including Bamars, Karens, and those from other ethnic minorities, particularly in search of better opportunities. Among this wave are political refugees numbering a few thousand, who were involved in the 8888 Uprising and are concentrated in Fort Wayne, Indiana. From 1977 to 2000, 25,229 Burmese immigrated to the United States, although the figure is inaccurate because it does not include Burmese who immigrated via other channels or through other third countries. A third wave of immigration, from 2006 to date, has been primarily of ethnic minorities in Myanmar, in particular Karen refugees from the Thai-Burmese border. From October 2006 to August 2007, 12,800 Karen refugees resettled in the United States.
Burmese in far smaller numbers continue to immigrate to the United States today mainly through family sponsorships and the "green card lottery". Thousands of Burmese each year apply to a Diversity Visa Program (previously known as "OP" and now called "DV"), a lottery-based program that grants visas to those who wish to reside in the United States.
According to the 2010 United States Census, 100,200 persons of Burmese descent resided in the United States, an increase of 499% over the previous census, which recorded 16,720 individuals of Burmese descent. Leading up to the census, an awareness campaign was conducted by the Burmese Complete Count Committee, which consisted of Burmese American organizations, to convince Burmese Americans to self-identify as "Burmese" on their census forms. Following the 2010 census, Burmese-Americans are no longer ambiguously categorized as "Other Asian," but in a separate category.
Most Burmese Americans live in metropolitan areas with large immigrant populations. As of 2015, the metropolitan areas with the largest Burmese populations are Minneapolis-St. Paul (with 10,000), Dallas-Fort Worth (with 7,000), Greater New York (with 7,000), the Bay Area (with 6,000), Atlanta (with 6,000), Los Angeles (with 5,000), Indianapolis (with 4,000), Buffalo (with 4,000), Washington (with 4,000), and Des Moines (with 3,000). Other areas of significance include Tulsa, Oklahoma; Fort Wayne, Indiana, the residence of many Burmese refugees;Chicago; San Diego; and Florida.
As most Burmese are Buddhists, many Burmese Buddhist monasteries, most of which also serve as community centers, have sprouted across most major cities in the United States. A few ethnic Mon and Rakhine monasteries serve their respective ethnic populations. Burmese Christian churches consisting mainly of ethnic Karen, Chin, Kachin, and Anglo-Burmese congregations can also be found in large metropolitan areas. Many Christian Burmese found asylum in the U.S. as refugees.
English is the primary language for most Burmese Americans, albeit with varying levels of fluency depending on the level of education and the years lived in the country. Burmese is still widely spoken or understood as most Burmese Americans are recent immigrants or first generation children of those immigrants. Still, the command of spoken Burmese among the American-born Burmese is basic to poor, and that of written Burmese is close to none. Some older Burmese of Chinese origin speak some Chinese (typically, Mandarin, Minnan, or Cantonese); likewise some of Indian-origin speak some Indic language (usually Tamil and Hindi/Urdu).
This is a list of notable Burmese Americans including both original immigrants who obtained American citizenship and their American descendants.
Most of these people were born in Myanmar/Burma and grew up in the United States.
According to data released in 2017 by the Pew Research Center, approximately 35% of the Burmese American community lived under the poverty line. This is more than twice the USA average poverty rate of 16% according to data released by the Economic Policy Institute in 2011.
Burmese Americans have an average median household income of $36,000 which is much lower than the American average of $53,600.
In 2014, when Americans' per capita income was divided by ethnic groups, Burmese Americans were found to be the second lowest-earning ethnic group per capita in the country, with a per capita income of $12,764, less than half of the American average of $25,825.