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Approximate extent of the Gupta territories (purple) in 375 CE.
Approximate extent of the Gupta territories (purple) in 450 CE.
|Languages||Sanskrit (literary and academic); Prakrit (vernacular)|
|Historical era||Ancient India|
|Area||3,500,000 km2 (1,400,000 sq mi)|
|Today part of|
The Gupta Empire was an ancient Indian empire, existing from approximately 240 to 590 CE. At its zenith from approximately 319 to 550 CE it covered much of the Indian subcontinent. This period is called the Golden Age of India.[note 1] The ruling dynasty of the empire was founded by Sri Gupta; the most notable rulers of the dynasty were Chandragupta I, Samudragupta, and Chandragupta II. The 5th-century CE Sanskrit poet Kalidasa credits the Guptas with having conquered about twenty-one kingdoms, both in and outside India, including the kingdoms of Parasikas, the Hunas, the Kambojas, tribes located in the west and east Oxus valleys, the Kinnaras, Kiratas, and others.[non-primary source needed]
The high points of this period are the great cultural developments which took place during the reign of Chandragupta II. All literary sources, such as Mahabharata and Ramayana, were canonised during this period. The Gupta period produced scholars such as Kalidasa, Aryabhata, Varahamihira, Vishnu Sharma and Vatsyayana who made great advancements in many academic fields. Science and political administration reached new heights during the Gupta era. The period gave rise to achievements in architecture, sculpture, and painting that "set standards of form and taste [that] determined the whole subsequent course of art, not only in India but far beyond her borders". Strong trade ties also made the region an important cultural center and established the region as a base that would influence nearby kingdoms and regions in Burma, Sri Lanka, and Southeast Asia.[unreliable source?] The Puranas, earlier long poems on a variety of subjects, are also thought to have been committed to written texts around this period.
The empire eventually died out because of many factors such as substantial loss of territory and imperial authority caused by their own erstwhile feudatories, as well as the invasion by the Huna peoples (Kidarites and Alchon Huns) from Central Asia. After the collapse of the Gupta Empire in the 6th century, India was again ruled by numerous regional kingdoms. A minor line of the Gupta clan continued to rule Magadha after the disintegration of the empire. These Guptas were ultimately ousted by the Vardhana ruler Harsha, who established his empire in the first half of the 7th century.
According to many scholars and historians, the Gupta Dynasty was of Vaishya origin. Historian Ram Sharan Sharma asserts that the Vaishya Guptas "appeared as a reaction against oppressive rulers".A.S. Altekar, a historian and archaeologist, who has written several books on Gupta coinage, also regarded the caste of the Guptas as Vaishya on the basis of the ancient Indian texts on law, which associate the Gupta name suffix with a member of the Vaishya caste. According to historian Michael C. Brannigan, the rise of the Gupta Empire was one of the most prominent violations of the caste system in ancient India.
However Gupta Empire records and Chinese records provided by the later I-Tsing, furnished the names of the first three rulers of the Gupta Dynasty: Maharaja Sri Gupta, Maharaja Sri Ghatotkacha and Ghatotokacha's son, and Maharajadhiraja Sri Chandragupta, who is considered the first Gupta emperor. Recently, the historian Ashvini Agarwal, on the basis of the matrimonial alliances of the Guptas with the Vakataka, assumed that they belong to the Brahmin caste. Another modern historian, S. Chattopaddhyaya, has put forth a different theory about the ancestry of the Guptas. According to him, in the Panchobh Copper Plate, some kings bearing the title Guptas and related to the imperial Gupta Dynasty, claimed themselves as Vaishyas. Nepalese historian D. R. Regmi says that the imperial Guptas were descendants of Abhira Guptas who had ruled the Kathmandu valley in present-day Nepal.
There is controversy among scholars about the original homeland of the Guptas. Jayaswal has pointed out that the Guptas were originally inhabitants of Prayaga (Allahabad), Uttar Pradesh, in north India, as the vassal of the Nagas or Bhaarshivas. Thereafter they rose in prominence. Another scholar, Gayal supported the theory of Jayaswal, suggesting that the original home of the Guptas was Antarvedi and embracing the regions of Oudh and Prayag. These historians have derived their theory from several Gupta Dynasty coins found in those regions, and this study of numismatic evidence led to the theory that the Guptas were the original inhabitants of that region of northeastern India. However, another historian of this time in Indian history, D. K. Ganguly, has offered a different view about the original Gupta homeland. According to him the Guptas' homeland is further south, the Murshidabad region of Bengal, and not Magadha in Bihar. He based his theory on the statement of the Chinese Buddhist monk, Yijing (I-Tsing), who visited India during 675 and 695 CE. J. F. Fleet and other historians, however, criticize Ganguly's theory because Sri Gupta ruled during the end of the 3rd century, but Yijing placed him at the end of the 2nd century. Hence the theory of historians, who have provided their views based on the accounts of Yijing, are considered less valid than theories based on other sources such as coinage.
From these theories, several conflicting opinions about the original homeland and the Empire of the Guptas are available. According to John Allan and a few other scholars, the Guptas were initially concentrated in the region of Magadha and from there they extended their sway to Bengal. According to other groups, the original homeland of the Guptas was Varendri or the Varendra Bhumi in Bengal, wherefrom they extended their Empire to Magadha. Whatever the theory is, the rule of the Guptas initiated the Golden Age in history of ancient India and with passage of time they became the sole authority of entire Northern India.
Bengali historians like HC Raychoudhuri the Guptas originated from the Varendri region which is now part of Rangpur and Rajshahi Division of modern-day Bangladesh. D.C. Ganguly, on the other hand, considers the surrounding region of Murshidabad as the original home of the Guptas.
The most likely time for the reign of Sri Gupta is c. 240-280. The Murundas, who were feudal lords of Kushans, provided or granted land to Sri Gupta. He can be considered the first person of Gupta's empire, but not the founder of the empire. His son and successor Ghatotkacha ruled presumably from c. 280-319. He challenged other feudal lords and conquered their lands. In contrast to his successor, Chandragupta I, who is mentioned as Maharajadhiraja, he and his son Ghatotkacha are referred to in inscriptions as Maharaja. At the beginning of the 4th century, the Guptas established and ruled a few small Hindu kingdoms in Magadha and around modern-day Bihar.
Yijing also mentioned Sri Gupta in his writings. He was succeeded by his son Ghatotkacha.
Ghatotkacha reigned from about 280 CE to 319 CE, and had a son named Chandragupta (reigned c. 320-335 CE) His son is not to be confused with Chandragupta Maurya (322-298 BCE), founder of the Mauryan Empire. In a breakthrough deal, Chandragupta was married to Kumaradevi, a Lichchhavi princess--the main power in Magadha. With a dowry of the kingdom of Magadha (capital Pataliputra) and an alliance with the Licchavis of Nepal, Chandragupta set about expanding his power, conquering much of Magadha, Prayaga, and Saketa. Unlike most other classical empires, Gupta India failed to build fortresses to shore up these vulnerable regions, which led in part to letting them fall out of Guptan hands. He established a realm stretching from the Ganges River to Prayaga (modern-day Allahabad) by 321. He assumed the imperial title of Maharajadhiraja. He expanded his empire through marriage alliances.
Samudragupta, Parakramanka succeeded his father in 335, and ruled for about 45 years, until his death in 380. He took the kingdoms of Ahichchhatra and Padmavati early in his reign. He then attacked the Malwas, the Yaudheyas, the Arjunayanas, the Maduras and the Abhiras, all of which were tribes in the area. By his death in 380, he had incorporated over twenty kingdoms into his realm and his rule extended from the Himalayas to the river Narmada and from the Brahmaputra to the Yamuna. He gave himself the titles King of Kings and World Monarch. Historian Vincent Smith described him as the "Indian Napoleon". He performed Ashwamedha Yajna in which a horse with an army is sent to all the nearby territories of friends and foes. These territorial kings on arrival either accept the king's alliance, who is performing this Yajna, or fight if they do not. The stone replica of the horse, then prepared, is in the Lucknow Museum. The Samudragupta Prashasti inscribed on the Ashokan Pillar, now in Akbar's Fort at Allahabad, is an authentic record of his exploits and his sway over most of the continent.
Samudragupta was not only a talented military leader but also a great patron of art and literature. He conquered what is now Kashmir and Afghanistan, enlarging the empire. The critical scholars present in his court were Harishena, Vasubandhu, and Asanga. He was a poet and musician himself. He was a firm believer in Hinduism and is known to have worshipped Lord Vishnu. He was considerate of other religions and allowed Sri Lanka's Buddhist king Sirimeghvanna to build a monastery at Bodh Gaya. That monastery was called by Xuanzang as the Mahabodhi Sangharama.[unreliable source?] He provided a gold railing around the Bodhi Tree.
Although, the narrative of the Devichandragupta is not supported by any contemporary epigraphical evidence, the historicity of Rama Gupta is proved by his Durjanpur inscriptions on three Jaina images, where he is mentioned as the Maharajadhiraja. A large number of his copper coins also have been found from the Eran-Vidisha region and classified in five distinct types, which include the Garuda,Garudadhvaja, lion and border legend types. The Brahmi legends on these coins are written in the early Gupta style. In the opinion of art historian Dr. R. A. Agarawala, D. Litt., Rama Gupta may be the eldest son of Samudragupta. He became king because of being the eldest. It is possible that he was dethroned because of being considered unfit to rule, and his younger brother Chandragupta II took over.
According to the Gupta records, amongst his sons, Samudragupta nominated prince Chandragupta II, born of queen Dattadevi, as his successor. Chandragupta II, Vikramaditya (the Sun of Power), ruled from 375 until 415. He married a Kadamba princess of Kuntala and of Naga lineage (N?gakulotpannn?), Kuberanaga. His daughter Prabhavatigupta from this Naga queen was married to Rudrasena II, the Vakataka ruler of Deccan. His son Kumaragupta I was married to a Kadamba princess of the Karnataka region. Chandragupta II expanded his realm westwards, defeating the Saka Western Kshatrapas of Malwa, Gujarat and Saurashtra in a campaign lasting until 409. His main opponent Rudrasimha III was defeated by 395, and he crushed the Bengal chiefdoms. This extended his control from coast to coast, established a second capital at Ujjain and was the high point of the empire.
Despite the creation of the empire through war, the reign is remembered for its very influential style of Hindu art, literature, culture and science, especially during the reign of Chandragupta II. Some excellent works of Hindu art such as the panels at the Dashavatara Temple in Deogarh serve to illustrate the magnificence of Gupta art. Above all it was the synthesis of elements that gave Gupta art its distinctive flavour. During this period, the Guptas were supportive of thriving Buddhist and Jain cultures as well, and for this reason there is also a long history of non-Hindu Gupta period art. In particular, Gupta period Buddhist art was to be influential in most of East and Southeast Asia. Many advances were recorded by the Chinese scholar and traveller Faxian (Fa-hien) in his diary and published afterwards.
The court of Chandragupta was made even more illustrious by the fact that it was graced by the Navaratna (Nine Jewels), a group of nine who excelled in the literary arts. Amongst these men was the immortal K?lid?sa whose works dwarfed the works of many other literary geniuses, not only in his own age but in the years to come. Kalidasa was mainly known for his subtle exploitation of the shringara (romantic) element in his verse.
The 4th century Sanskrit poet Kalidasa credits Chandragupta Vikramaditya with conquering about twenty one kingdoms, both in and outside India. After finishing his campaign in East and West India, Vikramaditya (Chandragupta II) proceeded northwards, subjugated the Parasikas, then the Hunas and the Kambojas tribes located in the west and east Oxus valleys respectively. Thereafter, the king proceeded into the Himalaya mountains to reduce the mountain tribes of the Kinnaras, Kiratas, as well as India proper.[non-primary source needed]
The Brihatkathamanjari of the Kashmiri writer Kshemendra states, King Vikramaditya (Chandragupta II) had "unburdened the sacred earth of the Barbarians like the Sakas, Mlecchas, Kambojas, Yavanas, Tusharas, Parasikas, Hunas, and others, by annihilating these sinful Mlecchas completely".[non-primary source needed][unreliable source?]
Faxian (or Fa Hsien etc.), a Chinese Buddhist, was one of the pilgrims who visited India during the reign of the Gupta emperor Chandragupta II. He started his journey from China in 399 and reached India in 405. During his stay in India up to 411, he went on a pilgrimage to Mathura, Kannauj, Kapilavastu, Kushinagar, Vaishali, Pataliputra, Kashi, and Rajagriha, and made careful observations about the empire's conditions. Faxian was pleased with the mildness of administration. The Penal Code was mild and offenses were punished by fines only. From his accounts, the Gupta Empire was a prosperous period. And until the Rome-China trade axis was broken with the fall of the Han dynasty, the Guptas' did indeed prosper. His writings form one of the most important sources for the history of this period.
Chandragupta II was succeeded by his second son Kumaragupta I, born of Mahadevi Dhruvasvamini. Kumaragupta I assumed the title, Mahendraditya. He ruled until 455. Towards the end of his reign a tribe in the Narmada valley, the Pushyamitras, rose in power to threaten the empire. The Kidarites as well probably confronted the Gupta Empire towards the end of the rule of Kumaragupta I, as his son Skandagupta mentions in the Bhitari pillar inscription his efforts at reshaping a country in disarray, through reorganization and military victories over the Pushyamitras and the Hunas.
Skandagupta, son and successor of Kumaragupta I is generally considered to be the last of the great Gupta rulers. He assumed the titles of Vikramaditya and Kramaditya. He defeated the Pushyamitra threat, but then was faced with invading Kidarites (sometimes described as the Hephthalites or "White Huns", known in India as the Sweta Huna), from the northwest.
He repelled a Huna attack around 455 CE, but the expense of the wars drained the empire's resources and contributed to its decline. The Bhitari Pillar inscription of Skandagupta, the successor of Chandragupta, recalls the near-annihilation of the Gupta Empire following the attacks of the Kidarites. The Kidarites seem to have retained the western part of the Gupta Empire.
Following Skandagupta's death, the empire was clearly in decline. He was followed by Purugupta (467-473), Kumaragupta II (473-476), Budhagupta (476-495), Narasimhagupta (495--?), Kumaragupta III (530--540), Vishnugupta (540--550), two lesser known kings namely, Vainyagupta and Bhanugupta.
In the 480's the Alchon Huns under Toramana and Mihirakula broke through the Gupta defenses in the northwest, and much of the empire in the northwest was overrun by the Huns by 500. The empire disintegrated under the attacks of Toramana and his successor Mihirakula. It appears from inscriptions that the Guptas, although their power was much diminished, continued to resist the Huns. The Hun invader Toramana was defeated by Bhanugupta in 510. The Huns were defeated and driven out of India in 528 by king Yashodharman from Malwa, and possibly Gupta emperor Narasimhagupta.
These invasions, although only spanning a few decades, had long term effects on India, and in a sense brought an end to Classical Indian civilization. Soon after the invasions, the Gupta Empire, already weakened by these invasions and the rise of local rulers such as Yashodharman, ended as well. Following the invasions, northern India was left in disarray, with numerous smaller Indian powers emerging after the crumbling of the Guptas. The Huna invasions are said to have seriously damaged India's trade with Europe and Central Asia. In particular, Indo-Roman trade relations, which the Gupta Empire had greatly benefited from. The Guptas had been exporting numerous luxury products such as silk, leather goods, fur, iron products, ivory, pearl, and pepper from centers such as Nasik, Paithan, Pataliputra, and Benares. The Huna invasion probably disrupted these trade relations and the tax revenues that came with them.
Furthermore, Indian urban culture was left in decline, and Buddhism, gravely weakened by the destruction of monasteries and the killing of monks, started to collapse. Great centers of learning were destroyed, such as the city of Taxila, bringing cultural regression. During their rule of 60 years, the Alchons are said to have altered the hierarchy of ruling families and the Indian cast system. For example, the Hunas are often said to have become the precursors of the Rajputs.
The succession of the 6th-century Guptas is not entirely clear, but the tail end recognized ruler of the dynasty's main line was king Vishnugupta, reigning from 540 to 550. In addition to the Hun invasion, the factors, which contribute to the decline of the empire include competition from the Vakatakas and the rise of Yashodharman in Malwa.
The last known inscription by a Gupta emperor is from the reign of Vishnugupta (the Damodarpur copper-plate inscription), in which he makes a land grant in the area of Kotivarsha (Bangarh in West Bengal) in 542/543 CE. This follows the occupation of most of northern and central India by the Aulikara ruler Yashodharman circa 532 CE.
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The Imperial Guptas couldn't have achieved their successes through force of arms without an efficient martial system. Historically, the best accounts of this not only come from Indian sources themselves but from Chinese and Western observers. However, a contemporary Indian document, regarded as a military classic of the time, the Siva-Dhanur-veda, offers some insight into the military system of the Guptas.
The Guptas seem to have relied heavily on infantry archers, and the bow was one of the dominant weapons of their army. The Indian version of the longbow was composed of metal, or more typically bamboo, and fired a long bamboo cane arrow with a metal head. Unlike the composite bows of Western and Central Asian foes, bows of this design would be less prone to warping in the damp and moist conditions often prevalent to the region. The Indian longbow was reputedly a powerful weapon capable of great range and penetration and provided an effective counter to invading horse archers. Iron shafts were used against armored elephants and fire arrows were not part of the bowmen's arsenal, contrary to popular belief. India historically has had a prominent reputation for its steel weapons. One of these was the steel bow. Because of its high tensility, the steel bow was capable of long range and penetration of exceptionally thick armor. These were less common weapons than the bamboo design and found in the hands of noblemen rather than in the ranks. Archers were frequently protected by infantry equipped with shields, javelins, and longswords. The Guptas also had knowledge of siegecraft, catapults, and other sophisticated war machines.
The Guptas apparently showed little predilection for using horse archers, despite the fact these warriors were a primary component in the ranks of their Scythian, Parthian, and Hepthalite (Huna) enemies. However, the Gupta armies were probably better disciplined. Able commanders such as Samudragupta and Chandragupta II would have likely understood the need for combined armed tactics and proper logistical organization. Gupta military success likely stemmed from the concerted use of elephants, armored cavalry, steel bow and foot archers in tandem against both Hindu kingdoms and foreign armies invading from the Northwest. The Guptas also maintained a navy, allowing them to control regional waters.
The collapse of the Gupta Empire in the face of the Huna onslaught was due not directly to the inherent defects of the Gupta army, which after all had initially defeated these people under Skandagupta. More likely, internal dissolution sapped the ability of the Guptas to resist foreign invasion, as was simultaneously occurring in Western Europe and China.
During the reign of Chandragupta II, Gupta Empire maintained a large army consisting of 500,000 infantry, 50,000 cavalry, 20,000 charioteers and 10,000 elephants along with a powerful navy with more than 1200 ships. Chandragupta II controlled the whole of the Indian subcontinent; the Gupta empire was the most powerful empire in the world during his reign, at a time when the Roman Empire in the West was in decline.
The Guptas were traditionally a Hindu dynasty. They were orthodox Hindus, but did not force their beliefs on the rest of the population, as Buddhism and Jainism also were encouraged.Sanchi remained an important center of Buddhism.Kumaragupta I (c. 414 - c. 455 CE) is said to have founded Nalanda.
Some later rulers however seem to have especially favoured Buddhism. Narasimhagupta Baladitya (c. 495-?), according to contemporary writer Paramartha, was brought up under the influence of the Mahayanist philosopher, Vasubandhu. He built a sangharama at Nalanda and also a 300 ft (91 m) high vihara with a Buddha statue within which, according to Xuanzang, resembled the "great Vihara built under the Bodhi tree". According to the Manjushrimulakalpa (c. 800 CE), king Narasimhsagupta became a Buddhist monk, and left the world through meditation (Dhyana). The Chinese monk Xuanzang also noted that Narasimhagupta Baladitya's son, Vajra, who commissioned a sangharama as well, "possessed a heart firm in faith".:45:330
A study of the epigraphical records of the Gupta empire shows that there was a hierarchy of administrative divisions from top to bottom. The empire was called by various names such as Rajya, Rashtra, Desha, Mandala, Prithvi and Avani. It was divided into 26 provinces, which were styled as Bhukti, Pradesha and Bhoga. Provinces were also divided into Vishayas and put under the control of the Vishayapatis. A Vishayapati administered the Vishaya with the help of the Adhikarana (council of representatives), which comprised four representatives: Nagarasreshesthi, Sarthavaha, Prathamakulike and Prathama Kayastha. A part of the Vishaya was called Vithi. There were also trade links of Gupta business with the Roman empire.
Scholars of this period include Varahamihira and Aryabhata, who is believed to be the first to come up with the concept of zero, postulated the theory that the Earth moves round the Sun, and studied solar and lunar eclipses. Kalidasa, who was a great playwright, who wrote plays such as Shakuntala, and marked the highest point of Sanskrit literature is also said to have belonged to this period. The Sushruta Samhita, which is a Sanskrit redaction text on all of the major concepts of ayurvedic medicine with innovative chapters on surgery, dates to the Gupta period.
Chess is said to have originated in this period, where its early form in the 6th century was known as catura?ga, which translates as "four divisions [of the military]" - infantry, cavalry, elephantry, and chariotry - represented by the pieces that would evolve into the modern pawn, knight, bishop, and rook, respectively. Doctors also invented several medical instruments, and even performed operations. The Indian numerals which were the first positional base 10 numeral systems in the world originated from Gupta India. The ancient Gupta text Kama Sutra by the Indian scholar Vatsyayana is widely considered to be the standard work on human sexual behavior in Sanskrit literature.
Aryabhata, a noted mathematician-astronomer of the Gupta period proposed that the earth is round and rotates about its own axis. He also discovered that the Moon and planets shine by reflected sunlight. Instead of the prevailing cosmogony in which eclipses were caused by pseudo-planetary nodes Rahu and Ketu, he explained eclipses in terms of shadows cast by and falling on Earth.
The Gupta period is generally regarded as a classic peak of North Indian art for all the major religious groups. Although painting was evidently widespread, the surviving works are almost all religious sculpture. The period saw the emergence of the iconic carved stone deity in Hindu art, as well as the Buddha figure and Jain tirthankara figures, the latter often on a very large scale. The two great centres of sculpture were Mathura and Gandhara, the latter the centre of Greco-Buddhist art. Both exported sculpture to other parts of northern India. Unlike the preceding Kushan Empire there was no artistic depiction of the monarchs, even in the very fine Guptan coinage, with the exception of some coins of the Western Satraps, or influenced by them.
The most famous remaining monuments in a broadly Gupta style, the caves at Ajanta, Elephanta, and Ellora (respectively Buddhist, Hindu, and mixed including Jain) were in fact produced under later dynasties, but primarily reflect the monumentality and balance of Guptan style. Ajanta contains by far the most significant survivals of painting from this and the surrounding periods, showing a mature form which had probably had a long development, mainly in painting palaces. The Hindu Udayagiri Caves actually record connections with the dynasty and its ministers, and the Dashavatara Temple at Deogarh is a major temple, one of the earliest to survive, with important sculpture.
|Northwestern India||Indo-Gangetic Plain||Central India||Southern India|
|Upper Gangetic Plain||Middle Gangetic Plain||Lower Gangetic Plain|
|Culture||Late Vedic Period||Late Vedic Period
|Late Vedic Period
|6th century BC||Gandhara||Kuru-Panchala||Magadha||Adivasi (tribes)|
|Culture||Persian-Greek influences||"Second Urbanisation"||Pre-history|
|5th century BC||(Persian rule)||Shishunaga dynasty||Adivasi (tribes)|
|4th century BC||(Greek conquests)||Nanda empire|
|Culture||Spread of Buddhism||Pre-history||Sangam period
(300 BC - 200 AD)
|3rd century BC||Maurya Empire||Early Cholas
46 other small kingdoms in Ancient Thamizhagam
|Culture||Preclassical Hinduism[c] - "Hindu Synthesis"[d] (ca. 200 BC - 300 AD)[e][f]
Epics - Puranas - Ramayana - Mahabharata - Bhagavad Gita - Brahma Sutras - Smarta Tradition
|2nd century BC||Indo-Greek Kingdom||Shunga Empire||Early Cholas
46 other small kingdoms in Ancient Thamizhagam
|1st century BC|
|1st century AD||Kuninda Kingdom|
|2nd century||Kushan Empire|
|3rd century||Kushano-Sasanian Kingdom||Kushan Empire||Western Satraps||Kamarupa kingdom||Kalabhra dynasty|
|Culture||"Golden Age of Hinduism"(ca. AD 320-650)[g]
Co-existence of Hinduism and Buddhism
|4th century||Kidarites||Gupta Empire||Kalabhra dynasty|
|5th century||Hephthalite Empire||Alchon Huns||Kalabhra dynasty|
|6th century||Nezak Huns||Maitraka||Adivasi (tribes)||Badami Chalukyas|
|Culture||Late-Classical Hinduism (ca. AD 650-1100)[h]
Advaita Vedanta - Tantra
Decline of Buddhism in India
|7th century||Indo-Sassanids||Vakataka dynasty
Empire of Harsha
|Mlechchha dynasty||Adivasi (tribes)||Pandyan Kingdom(Under Kalabhras)|
|8th century||Kabul Shahi||Pala Empire||Pandyan Kingdom|
|9th century||Gurjara-Pratihara||Rashtrakuta dynasty|
|10th century||Ghaznavids||Pala dynasty||Kalyani Chalukyas|