This article has multiple issues. Please help talk page. (Learn how and when to remove these template messages)( or discuss these issues on the Learn how and when to remove this template message)
|Kingdom of Magadha|
Magadha and other Mahajanapadas in the Post Vedic period.
Expansion of the Magadha state in the 6th-4th centuries BC.
Later, Pataliputra (modern-day Patna)
|Languages||Old Indo-Aryan (e.g. Magadhi Prakrit, other Prakrits, Sanskrit)|
|Government||Absolute Monarchy as described in the Arthashastra|
|o||Established||c. 1200 BC|
|Today part of|| India
Magadha was an ancient Indian kingdom in southern Bihar, and was counted as one of the sixteen Mahajanapadas (Sanskrit: "Great Countries") of ancient India. Magadha played an important role in the development of Jainism and Buddhism, and two of India's greatest empires, the Maurya Empire and Gupta Empire, originated in Magadha.
The existence of Magadha is recorded in Vedic texts much earlier in time than 600 BC. The earliest reference to the Magadha people occurs in the Atharvaveda, where they are found listed along with the Angas, Gandharis and Mujavats. The core of the kingdom was the area of Bihar south of the Ganges; its first capital was Rajagriha (modern Rajgir), then Pataliputra (modern Patna). Rajagriha was initially known as 'Girivrijja' and later came to be known as so during the reign of Ajatashatru. Magadha expanded to include most of Bihar and Bengal with the conquest of Vajji confederation and Anga, respectively. The kingdom of Magadha eventually came encompass Bihar, Jharkhand, Orissa, West Bengal, eastern Uttar Pradesh, and the nations of Bangladesh and Nepal.
The ancient kingdom of Magadha is heavily mentioned in Jain and Buddhist texts. It is also mentioned in the Ramayana, the Mahabharata and the Puranas. The Mauryan Empire and Gupta Empire, both of which originated in Magadha, saw advancements in ancient India's science, mathematics, astronomy, religion, and philosophy and were considered the Golden Age of India. The Magadha kingdom included republican communities such as the community of Rajakumara. Villages had their own assemblies under their local chiefs called Gramakas. Their administrations were divided into executive, judicial, and military functions.
The kingdom of the Magadhi, before its expansion, corresponded to the modern districts of Patna, Jehanabad, Nalanda, Aurangabad, Nawadah and Gaya in southern Bihar, and parts of Bengal in the east. It was bounded on the north by the river Ganges, on the east by the river Champa, on the south by the Vindhya Range, and on the west by the Son River.
This region of Greater Magadha had a culture and belief system of its own that predated Hinduism. Much of the second urbanisation took place here from c. 500 BC onwards and it was here that Jainism became strong and Buddhism arose. The importance of Magadha's culture can be seen in that Buddhism, Jainism and Hinduism adopted some of its features, most significantly a belief in rebirth and karmic retribution.
There is little certain information available on the early rulers of Magadha. The most important sources are the Buddhist P?li Canon, the Jain Agamas and the Hindu Puranas. Based on these sources, it appears that Magadha was ruled by the Haryanka dynasty for some 200 years, c. 543 to 413 BC.
Gautama Buddha, the founder of Buddhism, lived much of his life in the kingdom of Magadha. He attained enlightenment in Bodh Gaya, gave his first sermon in Sarnath and the first Buddhist council was held in Rajgriha.
The Hindu Mahabharata calls Brihadratha the first ruler of Magadha. King Bimbisara of the Haryanka dynasty led an active and expansive policy, conquering the Kingdom of Anga in what is now West Bengal. King Bimbisara was killed by his son, Prince Ajatashatru. King Pasenadi, king of neighbouring Kosala and brother-in-law of King Bimbisara, promptly retook the gift of the Kashi province.
Accounts differ slightly as to the cause of King Ajatashatru's war with the Licchavi, an area north of the river Ganges. It appears that Ajatashatru sent a minister to the area who worked for three years to undermine the unity of the Licchavis. To launch his attack across the Ganges River, Ajatashatru built a fort at the town of Pataliputra. Torn by disagreements the Licchavis fought with Ajatashatru. It took fifteen years for Ajatashatru to defeat them. Jain texts tell how Ajatashatru used two new weapons: a catapult, and a covered chariot with swinging mace that has been compared to a modern tank. Pataliputra began to grow as a centre of commerce and became the capital of Magadha after Ajatashatru's death.
The Haryanka dynasty was overthrown by the Shishunaga dynasty. The last Shishunaga ruler, Kalasoka, was assassinated by Mahapadma Nanda in 345 BC, the first of the so-called "Nine Nandas", i. e. Mahapadma and his eight sons.
In 326 BC, the army of Alexander approached the western boundaries of Magadha. The army, exhausted and frightened at the prospect of facing another giant Indian army at the Ganges, mutinied at the Hyphasis (the modern Beas River) and refused to march further east. Alexander, after the meeting with his officer Coenus, was persuaded that it was better to return and turned south, conquering his way down the Indus to the Ocean.
Around 321 BC, the Nanda Dynasty ended and Chandragupta Maurya became the first king of the great Mauryan dynasty and Mauryan Empire with the help of Chanakya. The Empire later extended over most of South Asia under King Ashoka, who was at first known as 'Ashoka the Cruel' but later became a disciple of Buddhism and became known as 'Dharma Ashoka'. Later, the Mauryan Empire ended, as did the Shunga and Kh?raba empires, to be replaced by the Gupta Empire. The capital of the Gupta Empire remained Pataliputra in Magadha.
According to Indologist Johannes Bronkhorst, the culture of Magadha was in some ways different than the Vedic kingdoms of the Indo-Aryans. He argues for a cultural area termed "Greater Magadha", defined as "roughly the geographical area in which the Buddha and Mah?v?ra lived and taught".
With regard to the Buddha, this area stretched by and large from ?r?vast?, the capital of Kosala, in the north-west to R?jag?ha, the capital of Magadha, in the south-east". According to Bronkhorst "there was indeed a culture of Greater Magadha which remained recognizably distinct from Vedic culture until the time of the grammarian Patañjali (ca. 150 BC) and beyond". Vedic texts such as the Satapatha Brahmana demonize the inhabitants of this area as demonic and as speaking a barbarous speech. The Buddhologist Alexander Wynne writes that there is an "overwhelming amount of evidence" to suggest that this rival culture to the Vedic Aryans dominated the eastern Gangetic plain during the early Buddhist period. Orthodox Vedic Brahmins were, therefore, a minority in Magadha during this early period.
The Magadhan religions are termed the sramana traditions and include Jainism, Buddhism and ?j?vika. Buddhism and Jainism were the religions promoted by the early Magadhan kings, such as Srenika, Bimbisara and Ajatashatru, and the Nanda Dynasty (345-321 BC) that followed was mostly Jain. These Sramana religions did not worship the Vedic deities, practiced some form of asceticism and meditation (jhana) and tended to construct round burial mounds (called stupas in Buddhism). These religions also sought some type of liberation from the cyclic rounds of rebirth and karmic retribution through spiritual knowledge.
This section does not cite any sources. (October 2016) (Learn how and when to remove this template message)
|Northwestern India||Indo-Gangetic Plain||Central India||Southern India|
|Western Gangetic Plain||Northern India
(Central Gangetic Plain)
|Culture||Late Vedic Period||Late Vedic Period
|Late Vedic Period
|6th century BC||Gandhara||Kuru-Panchala||Magadha||Adivasi (tribes)|
|Culture||Persian-Greek influences||"Second Urbanisation"||Pre-history|
|5th century BC||(Persian rule)||Shishunaga dynasty||Adivasi (tribes)|
|4th century BC||(Greek conquests)||Kalinga|
|Culture||Spread of Buddhism||Pre-history||Sangam period
(300 BC - 200 AD)
|3rd century BC||Maurya Empire||Early Cholas
46 other small kingdoms in Ancient Thamizhagam
|Culture||Preclassical Hinduism[c] - "Hindu Synthesis"[d] (ca. 200 BC - 300 AD)[e][f]
Epics - Puranas - Ramayana - Mahabharata - Bhagavad Gita - Brahma Sutras - Smarta Tradition
|2nd century BC||Indo-Greek Kingdom||Shunga Empire||Early Cholas
46 other small kingdoms in Ancient Thamizhagam
|1st century BC|
|1st century AD||Kuninda Kingdom|
|2nd century||Kushan Empire|
|3rd century||Kushano-Sasanian Kingdom||Kushan Empire||Western Satraps||Kamarupa kingdom||Kalabhra dynasty|
|Culture||"Golden Age of Hinduism"(ca. AD 320-650)[g]
Co-existence of Hinduism and Buddhism
|4th century||Kidarites||Gupta Empire||Kalabhra dynasty|
|5th century||Hephthalite Empire||Alchon Huns||Kalabhra dynasty|
|6th century||Nezak Huns||Maitraka||Adivasi (tribes)||Badami Chalukyas|
|Culture||Late-Classical Hinduism (ca. AD 650-1100)[h]
Advaita Vedanta - Tantra
Decline of Buddhism in India
|7th century||Indo-Sassanids||Vakataka dynasty
Empire of Harsha
|Mlechchha dynasty||Adivasi (tribes)||Pandyan Kingdom(Under Kalabhras)|
|8th century||Kabul Shahi||Pala Empire||Pandyan Kingdom|
|9th century||Gurjara-Pratihara||Rashtrakuta dynasty|
|10th century||Ghaznavids||Pala dynasty||Kalyani Chalukyas|