Religious texts (also known as scripture, or scriptures, from the Latin scriptura, meaning "a writing") are texts which religious traditions consider to be central to their religious practice or set of beliefs. Religious texts may be used to provide meaning and purpose, evoke a deeper connection with the divine, convey religious truths, promote religious experience, foster communal identity, and guide individual and communal religious practice. Religious texts often communicate the practices or values of a religious traditions and can be looked to as a set of guiding principles which dictate physical, mental, spiritual, or historical elements considered important to a specific religion. The terms 'sacred' text and 'religious' text are not necessarily interchangeable in that some religious texts are believed to be sacred because of their nature as divinely or supernaturally revealed or inspired, whereas some religious texts are simply narratives pertaining to the general themes, practices, or important figures of the specific religion, and not necessarily considered sacred by itself. A core function of a religious text making it sacred is its ceremonial and liturgical role, particularly in relation to sacred time, the liturgical year, the divine efficacy and subsequent holy service; in a more general sense, its performance.
It is not possible to create an exhaustive list of religious texts, because there is no single definition of which texts are recognized as religious.
History of religious texts
One of the oldest known religious texts is the Kesh Temple Hymn of Ancient Sumer, a set of inscribed clay tablets which scholars typically date around 2600 BCE. The Epic of Gilgamesh from Sumer, although only considered by some scholars as a religious text, has origins as early as 2150-2000 BCE, and stands as one of the earliest literary works that includes various mythological figures and themes of interaction with the divine. The Rig Veda of ancient Hinduism is estimated to have been composed between 1700-1100 BCE, which not only denotes it as one of the oldest known religious texts, but also one of the oldest written religious text which is still actively used in religious practice to this day.
There are many possible dates given to the first writings which can be connected to Talmudic and Biblical traditions, the earliest of which is found in scribal documentation of the 8th century BCE, followed by administrative documentation from temples of the 5th and 6th centuries BCE, with another common date being the 2nd century BCE. Although a significant text in the history of religious text because of its widespread use among religious denominations and its continued use throughout history, the texts of the Abrahamic traditions are a good example of the lack of certainty surrounding dates and definitions of religious texts.
High rates of mass production and distribution of religious texts did not begin until the invention of the printing press in 1440, before which all religious texts were hand written copies, of which there were relatively limited quantities in circulation.
A religious canon refers to the generally accepted, uniform, and often unchanging collection of texts which a religious denomination considers comprehensive in terms of their specific application of texts. For example, the content of a Protestant Bible may differ from the content of a Catholic Bible - insofar as the Protestant Old Testament does not include the Deuterocanonical books while the Roman Catholic canon does. Protestants and Catholics use the same 27 book NT canon, as well as the same 39 book OT protocanon, also shared by Jews.
The word "canon" comes from the Sumerian word meaning "standard".
The terms "scripture" and variations such as "Holy Writ", "Holy Scripture" or "Sacred Scripture" are defined by the Oxford English Dictionary as terms which specifically apply to Biblical text and the Christian tradition.
Hierographology (Ancient Greek?, hieros, "sacred" or "holy"; , graphe, "writing"; , logos, "word" or "reason") (archaically also 'hierology') is the study of sacred texts.
Sacred texts of various religions
The following is an in-exhaustive list of links to specific religious texts which may be used for further, more in-depth study.
- The writings of Franklin Albert Jones a.k.a. Adi Da Love-Ananda Samraj
- The Companions of the True Dawn Horse
- The Dawn Horse Testament
- The Heart of the Adi Dam Revelation
- Not-Two IS Peace
- Transcendental Realism
Books by Bahá'u'lláh
Ancient style of scripture used for the P?li Canon
- Theravada Buddhism
- East Asian Mahayana
- Tibetan Buddhism
- Kinh Thiên o Và Th? o (Prayers of the Heavenly and the Earthly Way)
- Pháp Chánh Truy?n (The Religious Constitution of Caodaism)
- Tân Lu?t (The Canonical Codes)
- Thánh Ngôn Hi?p Tuy?n (Compilation of Divine Messages)
- The Donghak Scripture
- The Songs of Yongdam
- The Sermons of Master Haeweol
- The Sermons of Revered Teacher Euiam
, 1407 handwritten copy
- Traditional Christianity
- The Bible (the Old Testament and the New Testament). Some denominations also include the Apocrypha.
- For Protestantism, this is the 66-book canon - the Jewish Tanakh of 24 books divided differently (into 39 books) and the universal 27-book New Testament. Some denominations also include the 15 books of the Apocrypha between the Old Testament and the New Testament, for a total of 81 books.
- For Catholicism, this includes seven deuterocanonical books in the Old Testament for a total of 73 books, called the Canon of Trent (in versions of the Latin Vulgate, 3 Esdras and 4 Esdras are included in an appendix, but considered non-canonical).
- For the Eastern Orthodox Church, this includes the anagignoskomena, which consist of the Catholic deuterocanon, plus 3 Maccabees, Psalm 151, the Prayer of Manasseh, and 3 Esdras. 4 Maccabees is considered to be canonical by the Georgian Orthodox Church.
- The Ethiopian Orthodox Tewahedo Church (and its offspring, the Eritrean Orthodox Church) adds various additional books depending on the specific enumeration of the canon (see Ethiopian Biblical canon), but always includes 4 Esdras, the Book of Jubilees, 1 Enoch, 4 Baruch, and 1, 2, and 3 Meqabyan (no relation to the Books of Maccabees).
- Some Syriac churches accept the Letter of Baruch as scripture.
The Bible (left) and Science and Health with Key to the Scriptures
(right) serve as the pastor of the Christian Science
- Christian Scientists
- Jehovah's Witnesses
- Latter Day Saint movement
- Native American Church (Christian-leaning factions)
- See below.
- Rastafari movement
- See below.
- Seventh-day Adventists
- See below.
- Unification Church
- See below.
- Old Kingdom
- First Intermediate Period and Middle Kingdom
- Second Intermediate Period
of Perugia, 3rd or 2nd century BCE
- In Purva Mimamsa
- In Vedanta (Uttar Mimamsa)
- In Yoga
- In Samkhya
- In Nyaya
- In Vaisheshika
- Vaisheshika Sutras of Kanada
- In Vaishnavism
- Vaikhanasa Samhitas
- Pancaratra Samhitas
- In Saktism
- In Kashmir Saivism
- In Pashupata Shaivism
- Pashupata Sutras of Lakulish
- Panchartha-bhashya of Kaundinya (a commentary on the Pashupata Sutras)
- Ratnatika of Bhasarvajna
- In Shaiva Siddhanta
- 28 Saiva Agamas
- Tirumurai (canon of 12 works)
- Meykandar Shastras (canon of 14 works)
- In Gaudiya Vaishnavism
- In Lingayatism
- In Kabir Panth
- In Dadu Panth
- The Quran (also referred to as Kuran, Koran, Qur'?n, Coran or al-Qur'?n) - Four books considered to be revealed and mentioned by name in the Qur'an are the Quran (revealed to Muhammad), Tawrat (revealed to Musa), the Zabur (revealed to Dawud) and the Injil (revealed to Isa)
- Hadith, reports of the deeds and sayings of Muhammad.
- 11 Angas
- 12 Upangas, 4 Mula-sutras, 6 Cheda-sutras, 2 Culika-sutras, 10 Prakirnakas
- Jina Vijaya
- Tattvartha Sutra
- GandhaHasti Mahabhashya (authoritative and oldest commentary on the Tattvartha Sutra)
- Rabbinic Judaism
- See also: Rabbinic literature
- Early texts:
- Foundational texts of various Hasidic sects:
- Karaite Judaism
- Konkokyo Ky?ten (Sacred Scriptures of Konkokyo)
- Oshirase-Goto Obobe-Ch?
- Konko Daijin Oboegaki
- Gorikai I
- Gorikai II
- Gorikai III
- The Ginza Rba
- Book of the Zodiac
- Qolusta, Canonical Prayerbook
- Book of John the Baptizer
- Diwan Abatur, Purgatories
- 1012 Questions
- Coronation of Shislam Rba
- Baptism of Hibil Ziwa
- Haran Gawaita
- The Evangelion (Greek, meaning roughly "good news"). Also known as the Gospel of Mani and The Living Gospel
- the Treasure of Life
- the Pragmateia (Greek)
- the Book of Mysteries
- The Book of Giants
- the Epistles
- the Psalms and Prayers. A Coptic Manichaean Psalter, discovered in Egypt in the early 1900s, was edited and published by Charles Allberry from Manichaean manuscripts in the Chester Beatty collection and in the Berlin Academy, 1938-9.
- The Shabuhragan
- The Arzhang
- The Kephalaia (Greek?), "Discourses", found in Coptic translation.
- The Bible (among Christian-leaning factions only)
Various New Age religions may regard any of the following texts as inspired:
- The New Church
- The General Church
Yasna 28.1 (Bodleian MS J2)
- Primary religious texts, that is, the Avesta collection:
- The Yasna, the primary liturgical collection, includes the Gathas.
- The Visperad, a collection of supplements to the Yasna.
- The Yashts, hymns in honor of the divinities.
- The Vendidad, describes the various forms of evil spirits and ways to confound them.
- shorter texts and prayers, the Yashts the five Nyaishes ("worship, praise"), the Sirozeh and the Afringans (blessings).
- There are some 60 secondary religious texts, none of which are considered scripture. The most important of these are:
- The Denkard (middle Persian, 'Acts of Religion'),
- The Bundahishn, (middle Persian, 'Primordial Creation')
- The Menog-i Khrad, (middle Persian, 'Spirit of Wisdom')
- The Arda Viraf Namak (middle Persian, 'The Book of Arda Viraf')
- The Sad-dar (modern Persian, 'Hundred Doors', or 'Hundred Chapters')
- The Rivayats, 15th-18th century correspondence on religious issues
- For general use by the laity:
- The Zend (lit. commentaries), various commentaries on and translations of the Avesta.
- The Khordeh Avesta, Zoroastrian prayer book for lay people from the Avesta.
- ^ Kramer, Samuel (1942). "The Oldest Literary Catalogue: A Sumerian List of Literary Compositions Compiled about 2000 B.C". Bulletin of the American Schools of Oriental Research. 88: 10-19 - via JSTOR.
- ^ Sanders, Seth (2002). "Old Light on Moses' Shining Face". Vetus Testamentum. 52: 400-406 - via EbscoHost.
- ^ Enheduanna; Meador, Betty De Shong (2009-08-01). Princess, priestess, poet: the Sumerian temple hymns of Enheduanna. University of Texas Press. ISBN 9780292719323.
- ^ George, Andrew (2002-12-31). The Epic of Gilgamesh: The Babylonian Epic Poem and Other Texts in Akkadian and Sumerian. Penguin. ISBN 9780140449198.
- ^ "The Yahwist". Contradictions in the Bible. 2012-12-23. Retrieved .
- ^ a b Jaffee, Martin S. (2001-04-19). Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE-400 CE. Oxford University Press. ISBN 9780198032236.
- ^ "The History Guide". www.historyguide.org. Retrieved .
- ^ a b Ulrich, Eugene (2002). "The Notion and Definition of Canon". The Canon Debate. pp. 21-35.
- ^ "scripture - definition of scripture in English | Oxford Dictionaries". Oxford Dictionaries | English. Retrieved .
- ^ "Caodaism In A Nutshell".
- ^ chondogyo.or.kr Archived February 18, 2005, at the Wayback Machine.
- ^ Eastern Orthodox also generally divide Baruch and Letter of Jeremiah into two books instead of one. The enumeration of the Books of Ezra is different in many Orthodox Bibles, as it is in all others: see Wikipedia's article on the naming conventions of the Books of Esdras.
- ^ "Sacred Scripture (Kyoten) - KONKOKYO".