This article has multiple issues. Please help talk page. (Learn how and when to remove these template messages)( or discuss these issues on the Learn how and when to remove this template message)
|5th Mauryan emperor|
|Reign||c. 224 - c. 215 BCE|
Kunala was the son of one of Ashoka's queens, Padmavati (who was Jain), but was blinded in a conspiracy to remove his claim to the throne. Thus, Kunala was replaced by Dasharatha as the heir to the throne. Kunala lived in Ujjain with his "Dhai Maa". Samprati was brought up there. Years after being denied the throne, Kunala and Samprati approached Ashoka's court in an attempt to claim the throne. Ashoka could not deliver the throne to his blind son, but promised Samprati would be heir apparent after Dasharatha. After Dasharatha's death, Samprati inherited the throne of the Maurya Empire.
Samprati is regarded as the "Jain Ashoka" for his patronage and efforts to spread Jainism in east India. While in one source, he is described as nominally a Jain from birth (Sthaviravali 9.53), most accounts emphasize his conversion at the hands of the Jain monk Suhastin, the eighth leader of the congregation established by Mahavira. After his conversion he was credited with actively spreading Jainism to many parts of India and beyond, both by making it possible for monks to travel to barbarian lands, and by building and renovating thousands of temples and establishing millions of icons. He was a disciple of Suhasti.
Around 1100 CE Devachandrasuri of the Purnatalla Gaccha told the story of Samprati in his commentary on the Textbook on Fundamental Purity (Mulashuddhi Prakarana), in a chapter on the virtues of building temples. A century later, Amradevasuri of the Brihad Gaccha included the story of Samprati in his commentary to the Treasury of Stories (Akhyana Manikosha). In 1204, Malayaprabhasuri, a disciple of Manatungasuri of the Purnima Gaccha, wrote an extensive Prakrit commentary on his teacher's Deeds of Jayanti (Jayanti Carita), in which he included the story of Samprati as an example of the virtue of compassion (Caudhari 1973: 201-2). There are also some anonymous and undated medieval texts devoted solely to the story of Samprati, such as the 461-verse Sanskrit Deeds of King Samprati (Samprati Nripa Charitra).