|Author||Robert Tressell a.k.a. Noonan, born Croker|
|23 April 1914|
|Media type||Print (hardback and paperback)|
The Ragged-Trousered Philanthropists is a novel by Robert Tressell first published in 1914 after his death in 1911. An explicitly political work, it is widely regarded as a classic of working-class literature. It was placed seventy-second in the 2003 The Big Read survey conducted by the BBC.
Robert Tressell was the nom-de-plume of Robert Noonan, a house painter. The illegitimate son of Mary Ann Noonan and Samuel Croker (a retired magistrate), he was born in Dublin in 1870 and settled in England in 1901 after a short spell living and working in South Africa. He chose the pen name Tressell in reference to the trestle table, an important part of his kit as a painter and decorator. Based on his own experiences of poverty, exploitation, and his terror that he and his daughter Kathleen - whom he was raising alone - would be consigned to the workhouse if he became ill, Noonan embarked on a detailed and scathing analysis of the relationship between working-class people and their employers. The "philanthropists" of the title are the workers who, in Noonan's view, acquiesce in their own exploitation in the interests of their bosses.
The novel is set in the fictional town of Mugsborough, based on the southern English coastal town of Hastings, where Noonan lived, although its geographical location is described in the book and is well away from the actual town of Hastings. The original title page of the book carried the subtitle: "Being the story of twelve months in Hell, told by one of the damned, and written down by Robert Tressell."
He completed The Ragged-Trousered Philanthropists in 1910, but the 1,600-page hand-written manuscript was rejected by the three publishing houses to which it was submitted. The rejections severely depressed Noonan, and Kathleen had to save the manuscript from being burnt. She placed it for safekeeping in a metal box underneath her bed.
After Noonan died of tuberculosis, Kathleen was determined to have her father's writing published and showed it to a friend, the writer Jessie Pope. Pope recommended the book to her own publisher, who bought the rights in April 1914 for £25. It was published that year in much abridged form in the United Kingdom and in an even more abridged form (90,000 words, from the original 250,000), in 1918. It was also published in Canada and the United States in 1914, in the Soviet Union in 1920, and in Germany in 1925. The publisher removed much of the socialist ideology from the first edition; an unabridged edition with Noonan's original ending was not published until 1955, edited by F.C.Ball, who also wrote two biographies of Tressell, Tressell of Mugsborough (1951), and One of the Damned:The Life and Times of Robert Tressell (1973).
Clearly frustrated at the refusal of his contemporaries to recognise the inequity and iniquity of society, Tressell's cast of hypocritical Christians, exploitative capitalists and corrupt councillors provide a backdrop for his main target -- the workers who think that a better life is "not for the likes of them". Hence the title of the book; Tressell paints the workers as "philanthropists" who throw themselves into back-breaking work for poverty wages to generate profit for their masters.
The hero of the book, Frank Owen, is a socialist who sees that the capitalist system is the real source of the poverty he sees all around him. In vain he tries to convince his fellow workers of his world view, but finds that their education has trained them to distrust their own thoughts and to rely on those of their "betters". Much of the book consists of conversations between Owen and the others, or more often of lectures by Owen in the face of their jeering; this was presumably based on Tressell's own experiences.
The book provides a comprehensive picture of social, political, economic and cultural life in Britain at a time when socialism was beginning to gain ground. It was around that time that the Labour Party was founded and began to win seats in the House of Commons.
The book advocates a socialist society in which work is performed to satisfy the needs of all rather than to generate profit for a few. A key chapter is "The Great Money Trick", in which Owen organises a mock-up of capitalism with his workmates, using slices of bread as raw materials and knives as machinery. Owen 'employs' his workmates cutting up the bread to illustrate that the employer - who does not work - generates personal wealth whilst the workers effectively remain no better off than when they began, endlessly swapping coins back and forth for food and wages. This is Tressell's practical way of illustrating the Marxist theory of surplus value, which in the capitalist system is generated by labour.
The house that is under renovation in the book, referred to frequently as the 'job', is known by the workmen as 'The Cave'. Given the author's interest in the philosophy of Plato, it is highly likely that this is a reference to Plato's "Allegory of the Cave". A major recurring theme in Tressell's book highlights the inability and reluctance of the workers to comprehend, or even consider, an alternative economic system [other than free market capitalism]. The author attributes this inability, amongst other things, to the fact that they have never experienced an alternative system, and have been raised as children to unquestioningly accept the status quo, regardless of it being potentially inimical to their own interests. In Plato's work, the underlying narrative suggests that in the absence of an alternative, human beings will accept and submit to their present condition and consider it to be 'normal', no matter how contrived the circumstances.
Owen sets out his essential creed in the first chapter:
'... What we call civilisation - the accumulation of knowledge which has come down to us from our forefathers - is the fruit of thousands of years of human thought and toil. It is not the result of the labour of the ancestors of any separate class of people who exist today, and therefore it is by right the common heritage of all. Every little child that is born into the world, no matter whether he is clever or dull, whether he is physically perfect or lame, or blind; no matter how much he may excel or fall short of his fellows in other respects, in one thing at least he is their equal - he is one of the heirs of all the ages that have gone before.'
Writing in the Manchester Evening News in April 1946 George Orwell praised the book's ability to convey without sensationalism "the actual detail of manual work and the tiny things almost unimaginable to any comfortably situated person which make life a misery when one's income drops below a certain level." He considered it "a book that everyone should read" and a piece of social history that left one "with the feeling that a considerable novelist was lost in this young working-man whom society could not bother to keep alive."
In 1979 Jonah Raskin described The Ragged-Trousered Philanthropists as "a classic of modern British literature, that ought to rank with the work of Thomas Hardy, D. H. Lawrence, and James Joyce, and yet is largely unknown...Tressel's bitterness and anger are mixed with compassion, sympathy and a sharp sense of humour."