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Mahabharata character
Krishna and Balarama meet their parents (Painting by Raja Ravi Varma)
FamilyShurasena (father)
Kunti (sister)
Rohini Devi, Devaki
ChildrenBalarama, Subhadra and Krishna

In the Bhagavad Purana, Vasudeva (Devanagari , IAST Vasudeva) was the father of the eighth incarnation of Vishnu, Krishna, and his siblings Balarama and Subhadra. He was a Yadav Prince. He was the son of great Yadav king Shurasena. He was the brother of Nanda Baba, who took care of Krishna during his early years as a child. His sister Kunti was married to Pandu. Kunti plays a big role later in the war Mahabharata.

The patronymic V?sudeva (with long ?) is a popular name of Krishna. According to the Harivansa Purana, Vasudeva and Nanda were brothers.[1] He was said to be 'Gwala' or the person rearing cattle.

Krishna and Bhagvatism

Vasudeva is related to Bhagavatism that was largely formed by the 1st-millennium BCE where V?sudeva (Krishna, the son of Vasudeva) was worshiped as supreme ultimate reality (Brahman). This is evidenced by texts and archaeological evidence. As textual evidence, the Mahanarayana Upanishad records the verse:

? ? ?

We endeavor to know Narayana, we meditate on V?sudeva and Vishnu bestows wisdom on us.

-- Mahanarayana Upanishad, Chapter 7,[2][3]

This verse asserts that Narayana, V?sudeva (Krishna) and Vishnu are synonymous.[3] The author and the century in which the above Mahanarayana Upanishad was composed is unknown. The relative chronology of the text, based on its poetic verse and textual style, has been proposed by Parmeshwaranand to the same period of composition as Katha, Isha, Mundaka and Shvetashvatara Upanishads, but before Maitri, Prashna and Mandukya Upanishad.[4] Feuerstein places the relative composition chronology of Mahanarayana to be about that of Mundaka and Prashna Upanishads.[5] These relative chronology estimates date the text to second half of 1st millennium BCE.[4][6] Srinivasan suggests a later date for the composition of the Mahanarayana Upanishad, one after about 300 BCE and probably in the centuries around the start of the common era.[7]

Other evidence is from archeological inscriptions, where Bhagavan is documented epigraphically to be from around 100 BCE, such as in the inscriptions of the Heliodorus pillar. An Indo-Greek ambassador from Taxila named Heliodorus, of this era, worked at the court of a Shunga king, and addresses himself as a Bhagavata on this pillar, an epithet scholars consider as evidence of V?sudeva worship was well established in 1st millennium BCE.[8] A popular short prayer for worhiping Vasudeva is Dwadashaakshar.

See also


  1. ^ Lok Nath Soni, The cattle and the stick: an ethnographic profile of the Raut of Chhattisgarh. Anthropological Survey of India, Govt. of India, Ministry of Tourism and Culture, Dept. of Culture (2000).
  2. ^ Hattangadi 1999, p. ? Adhayaya.
  3. ^ a b SM Srinivaschari (1994), Vaiavism: Its Philosophy, Theology, and Religious Discipline, Motilal Banarsidass, ISBN 978-8120810983, page 132-134, 212-218
  4. ^ a b Parmeshwaranand 2000, pp. 458-459.
  5. ^ Feuerstein 1989, pp. 119-120.
  6. ^ Olivelle 1998, pp. 11-14.
  7. ^ Srinivasan 1997, pp. 112, 120.
  8. ^ John Irvin (1973-1975), A?okan Pillars: A Reassessment of the Evidence, The Burlington Magazine. v. 115, pages 706-720; v. 116, pages 712-727; v. 117, pages 631-643; v. 118, pages 734-753; OCLC 83369960


Further reading

  • RG Bhandarkar: "Vasudeva of Panini" 4.3.98. Journal of the Royal Asiatic Society, 1910.

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